encyclopedia of the bible and its reception vol 19
There is simply so much from the Bible which has impacted literally every corner of modern life.https://www.degruyter.com/view/EBR/MainLemma_666, Labor (Childbirth) IV. More important than knowing it all, however, is recognizing how essential it all is to what we do. Ancient Near East and Hebrew Bible/Old TestamentLemaires work describes the Mediterranean as it is mentioned in the Hebrew Bible. Ai (et-Tell) - Encyclopedia of the Bible and Its Reception (2009) It then documents the history of biblical interpretation and reception, not only in Christianity and Judaism, but also in Islam and other non-Western religious traditions and movements. He offers readers a precis of the relevant facts and includes a brief, but current bibliography for those interested in further details. Summary: "EBR offers a comprehensive and in-depth rendering of the current state of knowledge on the origins and development of the Bible according to its different canonic forms in Judaism and Christianity. 112035). And these details are why EBR is such an incredible, and important resource. Thats simple: everything from the text itself through the Dead Sea Scrolls, Christian Scripture, Origen, Augustine, Rashi, Abarbanel, Calvin, Spinoza, Wellhausen, etc., etc., right up to the contributions of feminist and postcolonial criticism, queer studies, Bible and mass media whatever happens to be on someones scholarly agenda. What does art have to tell us about the reception and comprehension of oaths and vows? In particular, what do the visual arts have to teach us about the reception of these concepts? Filtering by certain filter options excludes further certain filter options if there are no entries which match both options. After clicking on "Search" you will see 10 out of 36 hits in the results list. Visual Arts. OR: Searches for entries including at least one of the terms connected by this operator. How was the Bible used by the Nazis? Firstly, it comprehensively renders the current state ofknowledge on the origins and development of the Bible. The Encyclopedia of the Bible and its Reception is CHOICE OUTSTANDING ACADEMIC TITLE in 2010! Ada Taggar-Cohen (Kyoto, Japan), Neo-Hittites. Unprecedented in breadth and scope, this encyclopedia also documents the history of the Bible's interpretation and reception across the centuries, not only in Judaism and Christianity, but also in literature, visual art, music, film, and dance, as well as in Islam and other religious traditions and new religious movements. 1: Aaron-Aniconism. There is simply so much from the Bible which has impacted literally every corner of modern life.https://www.degruyter.com/view/EBR/MainLemma_666, Labor (Childbirth) IV. Constance M. Furey, et al., eds. Encyclopedia of the Bible and Its Her discussion is quite eye opening (in the sense that she is able to tease out the biblical theme of love from films where it does not appear on the surface).https://doi.org/10.1515/ebr.love. The entire entry in all its parts is very much worth the readers time. Instead, you can also select "Search for any of these terms" above the search fields, which will cause the search to find all entries that match at least one of the searched criteria.By clicking on "Add NOT" you create a search field to which you can assign a search criterion. Bloggers Choice - Articles recommended by biblioblogger Jim West (https://zwingliusredivivus.wordpress.com)The entry in the 14th volume of the Encyclopedia of the Bible and its Reception which best represents the quality of scholarship and the range of reception of historical issues covered is the first article in the volume - on Jesus. What we do know, however, is all described by Frey in his helpful entry. four ha. The Encyclopedia of the Bible and Its Reception (EBR) pursues a twofold task. Visual Arts. Ancient Near East. All manner of texts are included in these materials including, but not limited to liturgical texts, patristic texts, biblical texts, and many others. Rmer, Jens Schrter, Barry Dov Walfish, Eric Ziolkowski, Peter Gemeinhardt, Downloaded on 2.6.2023 from https://www.degruyter.com/database/ebr/html, Dabbesheth Dreams and Dream Interpretation (Vol. Pp. 21 Negative Theology Offspring, April 2023, Vol. These are the sorts of amazing details that come to light in the EBR. Arye Zoref (Jerusalem, Israel), Nathan (Prophet) II. This contribution focuses on the use of "Mouth" in Ancient Near Eastern texts, i.e., ANE mentions of "the physical mouth" as well as "the symbolic mouth," which is described in this way: "The mouth can be used metaphorically to indicate the entry of a part of the body, of an object, of a building, or of a watercourse. The film, titled Nehemiah: The Joy of Jehovah Is Your Stronghold (prod. Jacobs Ladder III. Her very interesting and well documented essay is must reading, as is the entire entry on Mothers in which it appears. Accordingly, he offers readers an overview of both the sources and the appearance of the terms within the literature of the Old Testament. Regarding the reception of Naboth in literature, Cronauer writes, "The story of Naboth is a staple of any drama or novel about Jezebel. Love XI. Following this, she analyzes the term quite thoroughly, astutely observing "In 1 Cor 4:21 and Gal 5:23, Paul defines in close affinity to and , and thus reveals its meaning in light of the communitys Christ-believing identity." If you need assistance, please write us at ebr@degruyter.com. Cronauer examines the figure of Naboth in the Hebrew Bible, Judaism, Christianity, economics and law, literature, the visual arts (including a very intriguing drawing of the stoning of Naboth from the 12th century CE), and film. She also observes, quite interestingly that "Manna is also viewed as an educational instrument for Israel in the wilderness." Instead, it is the literary ambivalence of the figure that has stimulated readers up to the present to create their own image of Nicodemus." The first concerns the significance of passages in the Bible The second concern is the great incidence of maternal and infant death in childbirth. Her description in what follows is incredibly informative. The projected thirty-volume Encyclopedia of the Bible and Its Reception (EBR) is intended to serve as a comprehensive guide to the current state of knowledge on the background, origins, and development of the canonical texts of the Bible as they were accepted in Judaism and Christianity. Joyce, James (Free content) (Anthony Swindell; Llanidloes, United Kingdom)James Joyce is introduced thusly and his presence in a volume devoted to Biblical Reception history is justified fully by Anthony Swindell, One of the most influential writers of the 20th century, James Joyce (b. Miryam Brand (Jerusalem, Israel), Nephilim III.A. Anne Killigrews painting and poetry voice a heroic female world alien to libertinism. Another example of a person with whom I was not familiar and yet now find myself very intrigued by: a strong woman in a time when being such was both unique and potentially hazardous. Vol. Small things like mustard seeds play a big role in the history of the reception of the Bible and its contents. Google Scholar. Robert W. Yarbrough Search for other works by this author on: This Site. Kataphatic Theology I. Christianity (Christophe Chalamet; Geneva, Switzerland)Kataphatic theology affirms something about God, on the basis of Gods condescending movement or as an attempt to bring God down to the level of human language. Chalamet then describes that dogma as it manifests itself in Christian theology in a quite accessible way. Jacob and Joseph are depicted here as two in a line of Muslim prophets, while Judah who once again takes the lead in trying to kill Joseph when hes younger privately declares at the end of the series that it is his descendants, rather than Josephs, that will determine the fate of their clan: The children of Israel will be called Judaists, not Josephists, he says ominously.https://www.degruyter.com/view/EBR/key_0354a55b-d79e-4ed0-bcae-19e8d8b9fad3. Bodners essay is a study of the city of Nazareth in the visual arts. As is the case of so many of the EBRs entries, a little goes a very long way. Worth quoting in full are the opening lines of Baskins contribution: "Medieval Judaism expanded negative biblical and rabbinic views of women. 1882, Rathgar, Ireland d. 1941, Zurich) was also a voracious reader and true polymath, extraordinarily well informed about the leading biblical scholarship of his day, as well as about various more recondite and delinquent byways. Swindell then demonstrates through numerous examples what scholarship was as Joyce encountered it.https://www.degruyter.com/view/EBR/MainLemma_38482. Indeed, the essay goes so far as to discuss the Jubilee in American Christianity. Jewish Revolt, First (Free content) (Mladen Popovi and Marijn Vandenberghe; Groningen, The NetherlandsAnother of the very commendable entries of all those worthy of commendation is that by Popovi and Vandenberghe on the First Jewish Revolt. Hebrew Bible/Old Testament (Antony Perrot; Begnins, Switzerland)Perrot concludes his entry which examines lying in the Hebrew Bible in the following fashion: "One can observe that the boundaries between ruse, falsehood, and lie are not always easy to determine, and that each case must be examined closely." Brand notes that in texts from the Second Temple period and the Hellenistic era "The Nephilim play a central role in a popular Second Temple era story regarding the origin of evil: the myth of the Watchers." "As successors to the Hittite Empire that stretched from central Anatolia into north Syria until 1180 BCE, the people who lived after its collapse in the regions of southeastern Anatolia and northern Syria are known as Neo-Hittites." Taggar-Cohen then delves into the topics of the history, the cultural evidence, and, this being an Encyclopedia of the Bible and Its Reception, the Neo-Hittites and the Bible. For example, Bodner observes "Late medieval and Renaissance images often show Marys house as the locus of the event, but the Annunciation is also depicted outdoors, with a symbolic representation of the city." Literature (Seth Ehorn; Edinburgh, United Kingdom)Ehorn articulates the usefulness of applying intertexual tools to an examination of Shakespeares and Miltons use of the Bible. Access: This option filters the search results according to who can access them. Encyclopedia of the Bible and Its Reception - Google Books Artwork is also featured. The editors of EBR continue to provide a multi-volume tool for biblical interpretation and the interpretation of the Bibles own interpretation which is unmatched anywhere else in print or online. You find the EBR guidelines for authors and editors here, see Supplementary Materials. The material the author provides is quite intriguing and makes me want to had seen the films she mentioned. This is one of the most interesting of all the essays in volume 20. Laura Battini (Paris, France), Mouth I. 22 Og (King of Bashan) Parnach*, December 2023, Vol. Nonetheless, whats contained here is incredibly helpful and informative. Rmer then leads readers on a journey through the literature related to love and marriage, homosexual love, dangerous love, divine love and human love, YHWHs love for Israel, other depictions of YHWHs love, and finally love and loyalty. When the physical bodies of these giants were destroyed, they became evil spirits that plagued the earth.". 1000) goes to some lengths to create a binary opposition between the culpability of Holofernes in his lust and the moral purity of Judith in a version in which she attends a banquet at which Holofernes has already got himself drunk before he meets Judith and which excises the biblical passage in which the heroine adorns herself with jewelry in order to entice the warrior." The sages consider manna as a real food that indicates Gods benefaction toward Israel and as a supernatural substance." That was the question which occupied the rabbis. Christianity E. World Christianity (Joanne Davis; London, United Kingdom)Davis notes in her contribution focusing on World Christianity, that There are two concerns in World Christianity with respect to the biblical reception of labor and childbearing. Jacob Cerone (Munich, Germany) Moses III. Accordingly, he offers readers an overview of both the sources and the appearance of the terms within the literature of the Old Testament. 1,500 new articles per year, Offers non-restrictive DRM allowing for an unlimited number of simultaneous users on campus or at an institution. [] With the publication of the Encyclopedia of the Bible and Its Reception, it is now possible to respond to the intellectual challenge of that insight. The search form allows you to search using various search criteria. Instead, it is the literary ambivalence of the figure that has stimulated readers up to the present to create their own image of Nicodemus." Also included is a very thorough bibliography. So, he observes, "The biblical warnings and prohibitions against lust (Deut 5:2; Matt 5:28; 1 John 2:1517), together with such admonitory tales as those of Joseph and Potiphars Wife, David and Bathsheba, Judith, and Susanna make clear the destructive effects of lust for those who succumb to its promptings. The projected thirty-volume Encyclopedia of the Bible and Its Reception (EBR) is intended to serve as a comprehensive guide to the current state of knowledge on the background, origins, and development of the canonical texts of the Bible as they were accepted in Judaism and Christianity. Brand notes that in texts from the Second Temple period and the Hellenistic era "The Nephilim play a central role in a popular Second Temple era story regarding the origin of evil: the myth of the Watchers." Miryam Brand (Jerusalem, Israel), Nephilim III.A. Judaism B. Rabbinic Judaism (Yael Wilfand; Raanana, Israel)When manna appears in Rabbinic Literature, according to Wilfand, it " is only mentioned once in the Mishnah and three times in the Jerusalem Talmud, it appears more often in the Tosefta (ca. And this essay is, accordingly, fascinating. And this essay is, accordingly, fascinating. As one example Julia illustrates with a picture title "Mary nullifies the pact between the clergyman Theophilus and the Devil" (ca. Latest Issue. For instance, the use made of it in the York Cycle of Mystery Plays and in the poetry of William Dunbar. Film (Sandie Gravett; Boone, N.C., USA)Gravett opens her treatment of the topic of love in film thusly: "Many films are built around conceptions of love, sometimes with direct reference to the Bible and other times via allusion." The first are depictions of oaths that occur within the biblical narrative; the second, of oaths sworn by Christians; and the third, of oaths from non-Christian narratives but depicted by Christian artists for a Christian audience." Jewish Revolt, First (Free content) (Mladen Popovi and Marijn Vandenberghe; Groningen, The NetherlandsAnother of the very commendable entries of all those worthy of commendation is that by Popovi and Vandenberghe on the First Jewish Revolt. Josephus, Titus Flavius (Zuleika Rodgers; Dublin, Ireland/Tessa Rajak, Oxford, United Kingdom/Gerbern S. Oegema, Montreal, Que., Canada/ Bernhard Lang; Berlin, Germany/Ori Z. Soltes; Washington, D.C., USA)Josephus receives a fair bit of attention, the entry discussing him covering twenty columns. She then provides very intriguing examples of these usages. Unprecedented in breadth and scope, this encyclopedia also documents the history of the Bible's interpretation and reception across the centuries, not only in Judaism and Christianity, but also in literature, visual art, music, film, and dance, as well as in Islam and other religious traditions and new religious movements. Film (Rhonda Burnette-Bletsch; St. Davids, Pa., USA)In her discussion of Levi in Film, Burnette-Bletsch observes that "Jacobs son Levi is a common, but largely undifferentiated character in most Joseph films." Perrot is a bright young rising scholar and his work here and elsewhere is certainly worthy of consultation.
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